[Zindagi hamen buht baar mawekay deti hai k hum apne apko janany ke koshish kren. hum apne apko kitna janty han.? or ham apni asal hakikat se kitna wakif han?? baja tor par hum insano ko he gor o fikar he dawat degayi hai. apny feham or smj k hisab se kuch baten tehreer mn ayin. Wal'llah fi ilam]
IQBAL ne kaha tha:
“mehroom-e-tamsha
ko phir deeda-e-bina dy….
dekh hay jo kuch mene ouron ko be dikla dy…..”
Hadis-E-Qudsee hay:
dekh hay jo kuch mene ouron ko be dikla dy…..”
Hadis-E-Qudsee hay:
“mein aik
chupa howa khazana tha. Mein na chaha k mein pehchana jaown. Pas mein nay
muhabbat k sath tamam almeen or makhlookat ko takhleek kiya.”
ALLAH nay jab qainat ko takhleek farmaiya tu kaha “kun” (ho ja) or vo ho gaye. Kainat jab ban gaye tu usay sirf apny wajood ka ilam tha. Kainat k afrad ya nahe janty thy k vo kon hain? Kun hain? Or un ke takhleek karny vali hastee kon hay……?
Is raaz ko ashkar karny k liay ALLAH khud kainat k samny a gay. Or kaha k mein tumara RAB hun……!
kainat nay is awaz ko sun kar ALLAH ke taraf nigah uthai or ALLAH TALA ko dekh kar uske rabobiat ka ikrar kiya.
yahan samjhne ke baat ya hay k insan ko sub sy pehly nigah muntakil howe…yani insan nigah k elawa kuch nae hay.
ALLAH nay jab qainat ko takhleek farmaiya tu kaha “kun” (ho ja) or vo ho gaye. Kainat jab ban gaye tu usay sirf apny wajood ka ilam tha. Kainat k afrad ya nahe janty thy k vo kon hain? Kun hain? Or un ke takhleek karny vali hastee kon hay……?
Is raaz ko ashkar karny k liay ALLAH khud kainat k samny a gay. Or kaha k mein tumara RAB hun……!
kainat nay is awaz ko sun kar ALLAH ke taraf nigah uthai or ALLAH TALA ko dekh kar uske rabobiat ka ikrar kiya.
yahan samjhne ke baat ya hay k insan ko sub sy pehly nigah muntakil howe…yani insan nigah k elawa kuch nae hay.
Is baat ko “Molana Rumi” nay is tara farmiya:
“Admi Deed Ast, Baqi Post Ast…
Deed Aan Bashad Ke Deed-e-Dost Ast…”
Deed Aan Bashad Ke Deed-e-Dost Ast…”
Translation: Man is perception; the rest is skin; Perception
is the perception of God.
(admi nigah hay.. us k elawa baki
sub fiction hay..or nigah ya hay k admi is baat sy vakif hay k mein makhlook
hun or mera banany vala ALLAH)
Dr. Allama Iqbal nay Molana ke is baat ka jawab is tara diya k:
Dr. Allama Iqbal nay Molana ke is baat ka jawab is tara diya k:
“khird k pass khabar k siwa kuch or nahe…..
tera elaj nazar k siwa kuch or nahe……
tera elaj nazar k siwa kuch or nahe……
Nigah ke be
do tarzen hain. Aik zahir or dosri batin. Zahir ke nigah ya hay k hamari
zindagi mn jo kuch ho raha hay hum usy dekh rahy han…maslan hum t.v dekhty han,
kitab party han, is dunia mn majood har cheez ko dekhty han uske ranginion ko
mehsoos karty han…ya sub hamara shaour hay….
jab k batin ke nigah la shaour ko dekhna hay. Un cheezon ko dekhana jo chupi howe hain…jesy k uper hadees-e-qudsee mn is cheez ke wazahat ho chuki hay…
jab k batin ke nigah la shaour ko dekhna hay. Un cheezon ko dekhana jo chupi howe hain…jesy k uper hadees-e-qudsee mn is cheez ke wazahat ho chuki hay…
(Surah Al-An’am :103,104) ALLAH irshad
farmata hay:
“ankhen
uska ahata nahi kartin, or sub nigahen usk ahaty mn hain. Or vohi hai niyat
batin pura khabrdaar. Tumary pass ankhen kholnynwali daleelen ayin apny Rab ke
taraf se tu jisne dekha apny bhalo ko or jo andha howa tu apny buray ko or mn
tum par nighaban nahi”….
[Vision perceives Him not, but He perceives
[all] vision; and He is the Subtle, the Acquainted. There have come to you the
eye Opener arguments from your Lord, then whosoever saw it, then it is for his
own good and whosoever became blind, then it is for his own bad and I am not a
guardian over you.]
Insan ke zahiri ankhen ALLAH ke hakikat tak nahi pohanch saktin yani dunia ke ankh sy koi ALLAH ko nahi dekh sakta….ta ham ya sahi or kafi rivayiat sy sabit hota hay k kiyamat k din ehl-e-iman apni batni nigah sy ALLAH ko dekhen gay or jannat mn be didar karen gay..Is liay ya kehna k ALLAH ko koi be nahi dekh sakta , na dunia mn na akhrat mn, sahi nae hay.
(Surah Al-Waqi’a 83-85)
“pas jab rouh narkhay tak puhanch jati hai…or
tum us wakt dekhty ho. Hum us (marny valy) shaks sy buht
ziada kareeb hoty han…lekin tum dekh nahi sakty……”
[Why then it was not when the soul reaches to
the throat. And you are at that time looking on. And We are near to it than
you, but you have no sight.]
Hum kia dekhty han! Insan sirf 400 sy 700 nino meter wavelength rakhny vali radiations ko dekh sakta hay…jo is dunia mn majood radiations ka sirf 1.5 hay.
Buht sari ayyat mn ALLAH nay ankh valon(batni nigah valon) ko kudrat ke nishanian dekhnay or un par gor-o-fikar karny ke talkeen ke hay..
(Surah Al-Mulk 3-4):
“jis na saat asman banay ek k upar dosra. tu Rehman ke banany mnkya farak dekhta hai ,nigah
utha kar deakh tujhy koi shigaf be nazar
a raha hay?. Phir dobar nigah utha k dekh lay….teri nigah nakam ho kar thaki
howe lout ay ge…”
[Who made seven heavens one upon the other.
What difference do you see in the making of the Most Affectionate? Then look
again carefully, do you see any crack? Then look again and again, the sight
will return back to you defeated and fatigued.]
(Surah Al-Hajj -46)
“kiya
unhon nay zameen mein sair-o-siahat nahi ke…. jo in k dil in baton k samjnay
valy hoty ya kano sy he in(vakiyat) ko sun lety, baat ya hay k sirf ankhen he
andhi nahi hotin bal k dil be andhy hoty han jo seeno mn han….”
[Have they not traveled in the land that they
should have hearts with which to understand, or ears with which to hear?
Certainly, it is not the eyes that are blind, but blind the hearts, which are
in the breasts].
(Surah An-Noor 43-44):
“kiya apne nahi dekha k ALLAH TALA badlon ko
chalata hay, phir unhen milata hay..phir unhen teh ba teh kar deta hay, phir tu
dekhty un k darmiyan se meena barasta
hay…vohe asmano ke janib oulon k pahar mn se baraf barsata hay jis py chahy or pheer deta hai jis se chahykareeb
hai k iske bijli ke camak ankh lay jay. . ALLAH he din or raat ko rado badal karta hay, ankhon
valon k liay is mn yakeenan bari ebraten hain”.
[Have you not seen that Allah drives the clouds
softly, then joins them together, and then piles them one over the other so
that you see that rain comes out from the midst thereof? And He sends down from
the sky wherein mountains of ice are, some hails out of them; then casts it
over whom He will and turns it away from whom He will. It is very near that its
flash of light: ding may take away the sight. Allah turns about the night and
the day. Undoubtedly in, it is a lesson for those who have eyes].
(Surah As-Sajda 27):
“kiya ya nahe dekhty k hum pani bhejty hank husk zameen ke tarf …phir is sy
khetian nikalty hain…jisy in k jnavar or ya khud khaty hain..kiya phir be ya
nae dekhty……???”
[And do they not see that We send water
toward dry land, and produce thereby crops of which their cattle and they
themselves eat? Do then they sees not?]
(Surah Az-Zariat 20-21):
“or yakeen valon k liay zameen mein buht sari
nishanian hain…or khud tumari zaat mn be, tu kia tum dekhty nahi ho….???”
[And in the earth are signs for
those who are convinced. And in your own selves. Do you not then perceive?]
(Surah Qaf 6-8):
“kia unhon nay asman ko apny uper nahi dekha?
K hum ne usy kis tara banayia ha…or zeenat de hay..is mn koi shigaaf nahi. Or
zameen ko hum nay becha dia..or is mn pahar daal diay hain..or is mn hum ne
kisam kisam ke khushnuma cheezen k joray ugay. Ta k har ruju karny valy bandy k
liay samaj or bhuj ka zaryia ho.”
[Have they not looked up to the
sky above them, how We have built it and adorned it and that there is no rift
therein? And the earth We have spread it out, and placed there in anchors of
mountains and caused to grow therein every beautiful pair. An insight and
understanding for every returning bondman.]
(Surah Al-A’raf 179):
“or beshak hum ne aisy buht sy jin or insan
dozakh k liay peeda kiay han jin k dil han lekin vo kuch nahe smjty…or jin ke
ankhen hain lekin kuch nahi dekhty…or jin k kaan han k kuch nahi sunty…ya log
janvaron ke tara han…bal k un sy be ziada gumrah han…yahe log gafil han.”
[Undoubtedly, We have created for
Hell many jinn and men, they have hearts, but understand not therewith and the
eyes, they see not there with and the ears, they hear not therewith. They are
like cattle, nay, more misguided. They are indeed lying heedless.]
Refrences:
“The Holy Book Quran”
“poetry by Allama Iqbal &Molana Rumi”
______SehrishSarwar6thDec2011
